"[R]ace struggle is primary, the class struggle secondary."
--Moses Hess, Marx's guide, in his Zionistic
"Rome and Jerusalem," 1862
"[My daughter is trying to solve] the color
question by marrying a nigger."
Karl and Jenny Marx
"The people of God co-operate with atheists; the most skilful accumulators of property ally themselves with Communists; the peculiar and chosen race touch the hand of all the scum and low castes of Europe; and all this because they wish to destroy..."
(Benjamin D'Israeli, a Jewish Illuminatus,
in "The Life of Lord George Bentinck," 1852)
"Where we sink we become revolutionary proletariat, the subordinate officers of the revolutionary party: when we rise, there rises also our terrible power of the purse."
--Theodor Herzl, in "Der Judenstaat," p. 91, 1946 edition
"At the head of the Russian revolutionaries marched the pupils of the Rabbinic school of Lidia.
"Jewry triumphed over fire and sword, with our brother Marx, who had the mandate for the fulfilment of all that our prophets have commanded, and who worked out the suitable plan for the demands of the proletariat."
(The Jewish newspaper "Haijut," Warsaw, August 3, 1928)
"What a brilliant confirmation do the strivings of the Jews find in Communism, apart from the material cooperation in party organizations, in the deep revulsion which a great Jew and great poet, Heinrich Heine, felt against Roman law! And the personal and passionate motives for the anger of Rabbi Aquila and Bar Kocheba of the years 70 and 132 after Jesus Christ, against the Roman peace and the Roman law which was understood personally and passionately and felt by a Jew of the 19th century, who had apparently preserved no bond with his own race."
"The Jewish revolutionaries and Jewish Communists, who dispute the basic principle of private property whose firmly established foundation is the civil law book of Justinian, of Ulpian, etc.; only imitate their forefathers who opposed Vespasian and Titus. In reality it is the dead, who speak."
(Kadmi-Cohen, "Nomades: Essai Sur L'Ame Juive," 1929, p. 86)
"The modern Socialist movements are for the great majority a work of the Jews; the Jews gave it the stamp of their understanding; it was also Jews who had a striking share in leadership of the first Socialist republics. In spite of this, the enormous majority of Jewish Socialist leaders were divorced from the Mosaic Law; for in unconscious manner there took effect within them the racial principle of the Mosaic Law, and the race of the old apostolic peoples lived in their brain and in their social character. Present world socialism forms the first State in fulfilment of the Mosaic Law, the beginning of realization of the future World State, which was announced by the prophets."
(Alfred Nossig, "Integrales Judentum," p. 79)
"Many of the best of us are Jews."
--Georg Friedrich Engels, in 1890
Moritz Moses Hess (1812-1875)
"[Hess was a] Communist Rabbi . . . [and] father of modern Socialism"
("Jüdisches Lexikon," Berlin 1928, pp. 1577-78)
Moses was Karl Marx's (i.e., Kissel Mordochai) unknown guide and teacher, his grey eminence. He founded the German Social Democratic Party and the Rheinische Zeitung, where Marx later became editor. Later Marx was introduced to two year younger Friedrich Engels.
Moses was the son of David Hess. His great grandfather was a chief Rabbi. Moses knew the Italian Illuminati leader Giuseppe Mazzini and sympathized with some of his ideas.
"[The Jews are among the] primary races of mankind"
--Moses Hess, in his "Rome and Jerusalem"
"[Christianity is] a religion of death... [and Judaism will
become the] spiritual guide of humankind"
--Moses Hess, in his "Rome and Jerusalem"
"He [Friedrich Engels] parted from me as an over-zealous
Communist. This is how I produce ravages..."
(Moses Hess, "Selected Works," Cologne 1962)
In 1847, Marx and Engels became members of The League of Just Men, an international subversive organization founded by Jewish socialists. Later followed the Communist League, the international Working Men's Association and the First International, which Hess also was involved in.
According to Nesta Webster Karl Marx organizes the "League of the Just" (Bund der Gerechten), a secret Communist society, in Paris 1835. And according to Fritz Springmeier Gumpel Oppenheim (or Oppenheimer, famous Jewish family and close to the Rothschilds) was in the inner circle of the League. His relative Heinrich Oppenheim masterminded the communist revolution of 1848 in Germany. The Communist Party's official histories even accept the Bund as the predecessor of Communism.
Moritz Moses Hess was born in 1812 in Bonn, Germany to a rich Jewish industrialists. Moses died in Paris in 1875 and was buried in Israel. He was a Cabalist and follower of Jacob Frank. In "Judisches Lexicon" Berlin 1928, pages 1577-78, he is listed as a Communist rabbi and the father of modern socialism. In 1841 Hess started the newspaper "Rheinische Zeitung" and a year later he made Karl Marx (then 24 years old) its chief editor. Hess brought Marx into a Free Masonic order and converted him to socialism and later communism. In 1844, Hess introduced Friedrich Engels to Karl Marx. Engels was two years younger than Marx. In 1847 he introduced both Marx and Engels into this Luciferian order.
"In order to make the picture clear I shall add a few words about Moses Hess, the man who converted Marx and Engels to socialism. There is a grave stone in Israel, where it is written Moses Hess, founder of the German Social Democratic Party. Hess is presenting his ideas in Red Catechism for the German people. What is black? Black are the priests. [...] The theologians are the worst aristocrats [...] The priest is teaching the nobility that in the name of God oppress the people. The priest is teaching the people how they themselves will learn to submit to become oppressed and exploited in the name of God. [...] Thirdly, and the most important, the priest is creating with God’s help a very comfortable life on earth, while the people are told to wait until they get to heaven [...] The founder of modern socialism, a socialism with the purpose to drive out God from His kingdom, now founded a devilish Zionism, which should destroy the correct Zionism of love, understanding and peace. [...] The man who had taught Marx the necessity of pitching class against class in society, wrote in 1862 these astonishing words 'Racial war is primary, class war is secondary.' [...] Hess is presenting a twisted Zionism, a Zionism that is built upon war against all people who are not of the Jewish race. Just like we are rejecting the Satanic Marxism, every responsible Jew or Christian must also reject this diabolic perverted kind of Zionism. [...] Hess is demanding Jerusalem for the Jews, but without Jesus, the king of the Jews. What kind of need does Hess have for Jesus? He writes: 'Every Jew can become a Messiah himself, every Jewish woman a Mater Dolorosa.' Why did not then Hess make Marx the Lord's anointed , instead of filling him with hate toward God. To Hess Jesus was a Jew that the Gentiles made to their Saviour. According to Hess, neither the Jews or Hess himself had any need for Jesus [...] It can also be added that Hess was also the source for 'The Revolutionary Liberal Theology' which is the foundation theology of the World Council of Churches, and the Renewal Movement in the Roman Catholic Church, all of them advocating that salvation is only for this earth life. [...] The same, almost unknown man, was the tool used to create three Satanic movements, Communism, Racism and the Revolutionary Liberal Theology."
("Who was Karl Marx?," Sweden, 1980, pp. 32-33)
In just one year 320,000 Russian priests were murdered by this killing machine. According to KGB records made public after 1991, the Cheka killing machine exterminated 10,180 000 persons between 1918-1920. The brutal civil war (Russia vs Alien dictatorship) that Lenin fought to subdue all of Russia caused another 15 million people to die.
Karl Marx and Levi Baruch
Moses believed Communism was a perfect lie to spread destruction with ("Exchange of letters", Moses Hess). He stressed the need to agitate the social classes against each other and in this way hinder their co-operation. He also explained that Judaism was to pass into a godless sociialist, revolutionary ideology. Hess' Zionist doctrine (he was an early crypto-Zionist!) was further developed by the Hungarian journalist Theodor Herzl in the 1890s. Another of Karl Marx guides, Levi Baruch (or "Baruch Levy," member of "Das Verein für Kultur und Wissenschaft der Juden"?), told him they were to hide their Judaism behind the Marxist phrases, just like the tactic was in Spain in the 16th century. In a letter to Hess Baruch wrote that it was easy for Jewry to get into power with the help of the proletariat.
"The Jewish people taken collectively will be its own Messiah. Its rule over the world will be achieved by the union of the other human races . . . In this new organization of mankind the sons of Israel, who are scattered all over the world, will be prominent element everywhere, without encountering resistance . . . The governments of the peoples, who form the world republic, will administer public funds everywhere . . . Thus the promise of the Talmud will be fulfilled that the Jews will hold the keys to the goods of all peoples of the earth in its possession when the time of the Messiah comes."
(Levi Baruch in a letter to Karl Marx; as quoted in Salluste's "Les Origines secrètes du Bolchevisme," Paris, 1930, p. 33; translated by RCF)
Since the correspondence of Levy-Marx was first written in German (or Yiddish) and then translated to into one (French?) or two foreign languages, there are some possibilities of poor translations. So I will also quote another translation from "The Secret Driving Force of Communism" by Maurice Pinay (1960s):
"The Jewish people as a whole is its own Messiah. Its kingdom over the universe is obtained through the uniting of other human races, through the suppression of frontiers and monarchies, which are bulwarks for particularism and hinder the erection of a world republic where citizenship is everywhere recognized to the Jew. In this new organization of mankind the sons of Israel, who at present are scattered over the entire earths surface, will all be the same race and of the same traditional culture, without, however, forming another nationality, and be without contradiction the leading element in all parts, particularly if it is successful in laying upon the masses of workers a permanent leadership by some Jews. The governments of peoples all pass with the formation of the universal republic effortlessly into the hands of the Israelites in favour of the victory of the proletariat. Then the personal property of the rulers will be able to be suppressed by the rulers of the Jewish race who will everywhere govern over the property of the peoples. Then the promise of the Talmud will be fulfilled, that when the time of the Messiah has come, the Jews will have the goods of all peoples of the world in their possession."
The most different parts marked with bold.
Personally I think RCF's translation is more accurate.
The letter (1888) was quoted in:
The letter is published for the first time in 1888
"La Revue de Paris," June 1, 1928, p. 54, article: "Les Origines secrètes du Bolchevisme: Henri Heine et Karl Marx" (The Secret Origins of Bolshevism: Henry Heine and Karl Marx)
Salluste's "Les Origines secrètes du Bolchevisme: Henri Heine et Karl Marx," Paris 1930, p. 33
Mr. Hal Hunt, on the front page of his "National Chronicle," March 11, 1965
Maurice Pinay's "The Secret Driving Force of Communism," 1960s
The identity of the man who wrote the letter is important.
"I have examined five of the biographies of Marx... including those by Mehring, Ruhle, Postgate, Eastman, Lewis... I have examined the indexes of all 6 volumes... Volumes 27 through 32... of the Marx-Engels Werke (Dietz Verlag, Berlin, 1963-1965) and find no mention of a Baruch Levy [!] or any indication of any letter in any way similar to that you mention. These are the volumes which contain the letters... Briefe... of Marx and Engels, commencing in 1842 and going through 1870 (all so far published)."
(Dr. Herbert Aptheker, Director of the American Institute for Marxist Studies, 1967)
But there seem to be a man named Levi Baruch - that is NOT "Baruch Levy" - who was a guide to Marx. (And this was not known, at least not mentioned, by the "great" researcher above.)
"For thus says the Lord of hosts: once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all nations, so that the consolation of the Gentiles shall come, and I will fill this house with splendor, says the Lord of hosts. The silver is mine, and the gold is mine, says the Lord of hosts."
(Haggai 2:6, O.T./Torah; according to Bible translator Martin Luther)
"Hess contributed towards Marx's 'Communist Manifesto' written in 1848 in particular the term 'religion is the opiate of the masses'. Following the unification of Italy, the rise of nationalism in that country and the emergence of German anti-Semitism, Hess returned to his Jewish roots. His booklet Rome and Jerusalem; The Last National Question, written in 1862 is evidence of this change. However, his proposed Jewish State was to be Socialist in nature (Zionism is 'Socialistic'). Hess died in Paris although at his request was buried in the Jewish cemetery in Cologne. However, in 1961 his remains were transferred to Israel where they were buried in the Kinneret cemetery alongside other Socialist-Zionists such as Nahum Syrkin, Ber Borochov, and Berl Katznelson."
("New Encyclopedia of Zionism and Israel," ed. Geoffrey Wigoder)
"Many call it Marxism; I call it Judaism."
--Stephen S. Wise, important Zionist Rabbi, in an
address from the Free Synagogue in New York, 1935
"Only recently our race has given the world a new prophet, but he has two faces and bears two names; on the one side his name is Rothschild, leader of all capitalists, and on the other Karl Marx, the apostle of those who want to destroy the other."
(Article by a Mr. Blumenthal in "Judisk Tidskrift," No. 57, Sweden 1929)
"He [Marx] is a Jew and is surrounded by a crowd of little more or less intelligent, scheming, agile, speculating Jews, just as Jews are everywhere, commercial and banking agents, writers, politicians, correspondents for newspapers of all shades, in short, literary brokers, just as they are financial brokers, with one foot in the bank and the other in the Socialist movement..."
"Now this entire Jewish world, which constitutes an exploiting sect [...] closely and intimately connected with one another, regardless not only of frontiers but of political differences as well - this Jewish world is today largely at the disposal of Marx or Rothschild. I am sure that, on the one hand, the Rothschilds appreciate the merits of Marx, and that, on the other hand, Marx feels an instinctive inclination and great respect for the Rothschilds."
--Mikhail Bakunin, Marx's closest associate in founding the "First International" in 1871, in "Jewish Frontier," a Jewish-Socialist magazine
The fact that Lord (Nathan) Rothschild financed the Jewish Communist-Socialist Karl Marx is revealed by Marx close associate Mikhail Bakunin, in "Pelémique contre les Juifs".
"The Jew... and his money power... decide the destinies of Europe."
--Karl Marx, himself a Jew, in a letter to Bruno Bauer 1844
"Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man - and turns them into commodities. Money is the universal self-established value of all things. It has, therefore, robbed the whole world - both the world of men and nature - of its specific value. Money is the estranged essence of man's work and man's existence, and this alien essence dominates him, and he worships it. The god of the Jews has become secularized and has become the god of the world. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange."
(Karl Marx, himself a Jew, in "Zur Judenfrage"; quoted in
"Marx-Engels Werke" Berlin 1964; written Autumn 1843)
Karl Marx (i.e., Kissel Mordekay; 1818-1883) and Georg
Friedrich Engels (1820-1895); both familiar with Yiddish
"On both paternal and maternal sides Karl Marx
was descended from rabbinical families"
(Universal Jewish Encyclopedia, Vol. VII, p. 289)
Rabbi, Heinrich and Henriette Marx,
Karl and his two works: "The Capital" and
"The Communist Manifest".
"The founding prophet of the leftist faith, Karl Marx, was born in 1818, the son of a Jewish father who changed his name from Herschel to Heinrich and converted to Christianity to advance his career. The young Marx grew into a man consumed by hatred for Christianity. Internalizing the worst anti-Christ stereotypes, he incorporated them into his early revolutionary vision, identifying Jews as symbols of the system of private property and bourgeois democracy he wanted to further."
--David Horowitz, son of devout Communist parents, in
"Human Events," a Washington-based political journal
"The Jacobin [of the French Revolution] of 1793 has become the communist of our day. [...] Nobody would accuse the millions of citizens of Bern and New York of communistic impulses [in 1848]. [...] Communism denies the necessity of the existence of classes; it wants to abolish all classes, all class distinctions [among the masses, proletariat...] equal rights to all classes [and equal low salary for the majority]"
("Communism, revolution, and a free Poland,"
speech by Karl Marx, Feb. 22, 1848)
Jewish Socialist pioneers
"Karl Heinrich Marx: was a German Jew, whose real name was Kissel [Herschel? -RCF] Mordekay, born in Trier, Rhineland, son of a Jewish lawyer. Before his famous work 'Das Kapital' which contains the fundamental idea of theoretical communism, whose concepts he strove with inexhaustible activity up to his death in the year 1887 to spread over the world, he had written and published with the Jew Engels in the year 1848 the Communist Manifesto in London; between 1843 and 1847 he had formulated in England the first modern interpretation of Hebrew Nationalism in his articles, as in the publication in the year 1844 in the periodical 'Deutsch-Franzosische Jahrbücher' (German-French Year Books) under the title 'Concerning the Jewish question', and which shows an ultra-national tendency.
"Friedrich Engels, creator of the 'First International', and close collaborator of Marx, was a Jew born in Bremen (Germany). His father was a Jewish cotton merchant of the city. Engels died in the year 1894.
"Ferdinand Lasalle, Jew, born in the year 1825 in Breslau. He had interfered in the democratic revolution of 1848. In the year 1863 he published his work entitled 'Open Answers' in which he outlined a plan of revolution for the German workers. Since then he worked tirelessly for a 'Socialist' crusade, which was directed at the rebellion of the workers. For this purpose he published a further work under the title 'Capital and Labour'.
"Eduard Bernstein. A Jew born in Berlin in the year 1850. His principal works are 'Assumptions concerning Socialism', 'Forward, Socialism', 'Documents of Socialism', 'History and Theory of Socialism', 'Social Democracy of Today in Theory and Practice', 'The Duties of Social Democracy' and 'German Revolution'. In all his writings he expounds the communist teaching and bases it on the views of Marx. In the year 1918 he became Finance Minister of the German Socialist State, which, however, could fortunately only maintain itself a few months.
"Jacob Lastrow, Max Hirsch, Edgar Loening, Wirschauer, Babe, Schatz, David Ricardo and many other writers of theoretical communism were Jews. In all lands are found writers, almost exclusively Jewish, who preach communism to the masses, although with many opportunities they strive to give the appearance in their writings of a feeling of humanity and brotherhood. We have indeed already seen in practice, what this means."
(Data taken from Traian Romanescu's "La gran
Conspiración Judía," third edition, Mexico, pp. 19-23)
Marx' Talmudic style
"On the face of it, Marx's biography reveals him as primarily a scholar. He was descended on both sides from lines of scholars. His father Heinrich Marx, a lawyer, whose name originally was Hirschel ha-Levi Marx, was the son of a rabbi and Talmudic scholar, descended from the famous Rabbi Elieser ha-Levi of Mainz, whose son Jehuda Minz was head of the Talmudic School of Padua. Marx's mother Henrietta Pressborck was the daughter of a rabbi likewise descended from famous scholars and sages. . . . The family was quintessentially middle-class and rising in the world. The father was a liberal and described as 'a real eighteenth-century Frenchman, who knew his Voltaire and Rousseau inside out'. Following a Prussian decree of 1816 which banned Jews from the higher ranks of law and medicine, he became a Protestant and on 26 August 1824 he had his six children baptised. Marx was confirmed at fifteen and for a time seems to have been a passionate Christian. He attended a former Jesuit high school . . . [but] never received any Jewish education or attempted to acquire any, or showed any interest in Jewish causes. But it must be said that he developed traits characteristic of a certain type of scholar, especially Talmudic ones: a tendency to accumulate immense masses of half-assimilated materials and to plan encyclopedic works which were never completed; a withering contempt for all non-scholars; and extreme assertiveness and irascibility in dealing with other scholars. Virtually all his work, indeed, has the hallmark of Talmudic study: it is essentially a commentary on, a critique of the work of others in his field."
(WWW: Paul Johnson on Karl Marx)
Marx and the Jewish question
"He found it in his hatred of usury and moneylenders, a passionate feeling directly related (as we shall see) to his own money difficulties. This found expression in Marx's first serious writings, two essays 'On the Jewish Questions' published in 1844 in the Deutsch-Franzosische Jahrbucher. Hegel's followers were all in varying degrees anti-Semitic, and in 1843 Bruno Bauer, the anti-Semitic leader of the Hegelian left, published an essay demanding that the Jews abandon Judaism completely. Marx's essays were a reply to this. He did not object to Bauer's anti-Semitism; indeed he shared it, endorsed it and quoted it with approval. But he disagreed with Bauer's solution. Marx rejected Bauer's belief that the anti-social nature of the Jew was religious in origin and could be remedied by tearing the Jew away from his faith. In Marx's opinion, the evil was social and economic."
(WWW: Paul Johnson on Karl Marx)
Marx never mentioned the power of the Rothschilds anywhere in
his Das Kapital. He often meant "other rich people."
"What we have to get at is that there should be in all the States of the world, besides ourselves, only the masses of the proletariat, a few millionaries devoted to our interests, police and soldiers. Throughout all Europe, and by means of relations with Europe, in other continents also, we must create ferments, discords and hostility."
(Protocols of the Learned Elders of Zion, Protocol No. 7:
World-Wide Wars, made public in 1903)
Marx showing the way to enslavement:
class against class (divide and conquer)
"What we want is that industry should drain off from the land both labour and capital and by means of speculation transfer into our hands all the money of the world, and thereby throw all the goyim into the ranks of the proletariat. [...] In order that the true meaning of things may not strike the goyim before the proper time we shall mask it under an alleged ardent desire to serve the working classes and the great principles of political economy about which our economic theories are carrying on an energetic propaganda. "
(Protocols of the Learned Elders of Zion, Protocol No. 6:
Take-Over Technique, made public in 1903)
"We have included in the constitution such rights as to the masses appear fictitious and not actual rights. All these so-called 'people's rights' can exist only in idea, an idea which can never be realized in practical life. What is it to the proletariat labourer, bowed double over his heavy toll, crushed by his lot in life, if talkers get the right to bable, if journalists get the right to scribble any nonsense side by side with good stuff, once the proletariat has no other profit out of the constitution save only those pitiful crumbs which we fling them from our table in return for their voting in favour of what we dictate, in favour of the men we place in power, the servants of our agentur"
(Protocols of the Learned Elders of Zion, Protocol No. 3:
Methods of Conquest, made public in 1903)
Notice that the Protocols originates at the end of the 19th century!
Racial nihilism for the masses
"[T]hou shalt be above only, and thou shalt not be beneath."
(Deuteronomy 28:12, The Torah/Old Testament)
"[Karl] Marx was of purely Jewish origin; [the German Socialist Ferdinand] Lassalle was a Jew. Many of our best people are Jews. My friend, Victor Adler, is now paying in prison in Vienna for his devotion to the cause of the poletariat; Eduard Bernstein, the editor of the London Sozialdemokrat; Paul Singer, one of our best men the Reichstag - people of whose friendship I am proud, and all of them Jews!"
--Georg Friedrich Engels, about Jewish friends, in a private letter to a friend in 1890
Marx, Engels & Eduard Bernstein
"It is clear to me that, as both the shape of his [Ferdinand Lassalle] head and his hair texture shows, he descends from the Negroes who joined Moses's flight from Egypt (unless his mother or grandmother on the paternal side hybridized with a nigger). Now, this combination of Germanness and Jewishness with a primarily Negro substance creates a strange product. The pushiness of the fellow is also nigger-like."
--Karl Marx, in a letter from 1862
Ferdinand Lassalle: 1825-1864
"[Ferdinand Lassalle was] a greasy Jew under
his brilliantine and flashy jewels."
"The late tzar Nicholas made Stieglitz Russian baron, as emperor Franz [Josef II] made old [Salomon] Rothschild Austrian baron, while Louis Napoléon made [Achille] Fould minister of Cabinet, with free entrance to the Tuileries for the female members of the family. Thus we notice that every tyrant is backed by a Jew, like there is a Jesuit behind every pope. The fact is that the oppressors impossibly could do as they pleased and wars wouldn't be allowed, if there wasn't an army of Jesuits whom calmed the senses and a handful of Jews who plundered the pockets."
--Karl Marx, "The Russian Loan"
"Communism is the bloodiest, most difficult and the
most terrible way from Capitalism to Capitalism."